One drunken night in beautiful Limbe, a friend and I spent the evening playing the Super Mario Brothers pinball machine (You gotta get a Yoshi!). The bartender there, a young wiry Cameroonian with the ropy muscles of a parkboy, looked sullen and angry, slinging Mutzigs and Castels. By the end of the night we were the only ones in the off-license and we struck up a conversation with the guy. He was in his early twenties and had graduated from the University of Yaounde two years earlier, with a B.S. in Chemistry. And he was serving bottles at his father's off-license. He was angry about this, fuming about the state of Cameroon. Here he was with a very marketable degree, and he couldn't get a job. Kevin and I were both science teachers, sent to this equatorial African country to fill a gaping hole in it's academic structure. We knew this, of course, but the irony was not lost on our educated bartending friend, either. It was the first time in my two years as a volunteer that someone had laid it out quite like that. Could they truly not find anyone to teach middle school biology and physics in Mamfe? Was a washed-up, thirty year old hospital orderly from Virginia the best they could do? Did they really need to recruit a twenty-two year old fine arts major to help with developing fish ponds? Did any of it make any sense?
Apparently, I spearheaded the construction of a health center in a small village towards Nigeria. I use "spearheaded" in it's utilitarian sense: the sharpened edge enters the flesh, the prey breathes its last, and all is done. All I did was sign a paper. That was my first and last involvement with it. The rest of my days I spent riding my bike back and forth to school, teaching for a couple of hours and then coming home and napping. If I could have changed Mamfe through early afternoon naps, everyone would have had a TV and extra children to plow the fields. (Under the supervision of a twenty-three year old pottery major from a small private school in the mountains of Vermont, of course.)
I read Robert L. Strauss's op-ed piece for The New York Times in the midst of finishing Oracle Bones by Thomas Heller and at the cusp of beginning The Unheard: A Memoir of Deafness and Africa by Josh Swiller. Strauss, a former Country Director for Peace Corps Cameroon; Heller, a RPCV from China who now works as a freelance writer out of Beijing; and Swiller, a RPCV from Zambia, whose book is the closest to being an out-and-out Peace Corps memoir, all have something interesting to say about the United States foray into international development, some of it enlightening, disturbing, amusing, but all of it, ultimately, familiar to any who have taken that plunge.
With that being said, I have chosen a rather juicy bit from Strauss's article to work things up a bit. In the immortal words of Homer Simpson- and far be it from me to start inserting Simpson's analogies into my writing- "it's funny 'cuz it's true":
I wrote to our headquarters in Washington to ask if anyone had considered how an American farmer would feel if a fresh-out-of-college Cameroonian with a liberal arts degree who had occasionally visited Grandma's cassava plot were sent to Iowa to consult on pig-raising techniques learned in a three-month crash course. I'm pretty sure the American farmer would see it as a publicity stunt and a bunch of hooey, but I never heard back from headquarters.
For the Peace Corps, the number of volunteers has always trumped the quality of their work, perhaps because the agency fears that an objective assessment of its impact would reveal that while volunteers generate goodwill for the United States, they do little or nothing to actually aid development in poor countries.
Whether you agree with him or not- and his argument is full of holes readily available for the filling- he does have a point. I had a job in Cameroon as a teacher, but just as I am today, I was a lazy teacher. I showed up late and left early. I did what I had to do and got back to busying myself with Piskops two other goals: drinking and dancing. I have never danced more in my entire life than I did in those two years. It seemed like I danced everywhere. "I say mammi," I would yell as I entered the chophouse down the street. "Gimme rice for one hundred and beans for fitty! And put on that Petit Pays. I want fo dance!". And then we would shuffle slowly to the sounds of makossa. Dancing everywhere. I was sick like that.
In The Unheard, Josh Swiller has a Peace Corps experience much like those of volunteers in Cameroon. For two years, he made a valiant effort, but in the end, had nothing to show for it. He was sent to a small town in Zambia to dig wells, but he was unsuccessful. Instead, he spent his days weighing babies and bandaging up sores at the local health clinic. He tried to construct a new health clinic, even to the point of obtaining the funds through USAIDs, but the project ran into typically African stalemating. Oh, and he was deaf. Without his hearing aids, he was profoundly deaf. He could hear with the aids, but they still had their limitations. He needed to see the speaker's lips and the speaker needed to speak clear. This he found in Mununga, the village he lived in, from the locals- that stilted, purposeful special English that seems to roll off the lips of Afircans. In loud situations, bars, parties, get-togethers, the background noise would prove too much.
The interesting thing about The Unheard is the book never becomes about his deafness. While this was an integral part of his experience there- in an NPR interview, Josh Swiller mentions that his deafness may have been the cause of a lot of the problems he ended up having- he never seems to dwell on it much. And this is good. The story by itself- even to a person who can hear perfectlly well- is a Peace Corps experience that seems to dwarf those of other volunteers. He has a lot of stories to tell. But, again, just as Louis L. Strauss said, Josh doesn't have much to show for his two years in Zambia.
His PC service was unique. They were the first group back to Zambia in many, many years. He saw a lot of incredibly violent, ugly stuff and was at the dangerous end of quite a few scuffles. I read the book in three days. The only issue I have with the novel- and I have this with a lot of memoirs that I read- is that it is rather flippantly written. The actions in the book sometime veer toward quirky drama, a la Augusten Burroughs or David Sedaris. I realize that this is popular writing now. It sells books and it's easy to read. Sometimes, though, I think the story deserves more integrity in the writing style. But what do I know. When I looked up the book on Amazon, 37 people had given the book 5 stars, none lower. So I could just be a curmudgeon. (NOTE: This is exactly why I am looking forward to going back to Cameroon. I spend entirely too much time seeing how people rank things. I'm at the point now where I could, literally, write a two-star book and know exactly what I need to make it a three-star book. Likewise for food. I will search out the four-star burger for under ten bucks. Not the three star one. Sigh. Where would we be without our ability to quantify things.)
As for Oracle Bones, there is something to be said for total immersion. Peace Corps is one thing: at it's basest level it's simply an alternative to grad school. It's another thing to go to your country of posting and never leave, which is what Peter Hessler did. He was in Peace Corps as an English teacher in a remote village in China, but parlayed his stay into copy filing for the Wall Street Journal in Beijing, where he began writing about China. In much the same way the Aidian Hartley's Zanzibar Chest was a harrowing story about Africa that revolved around a simple chest that his father had left him, Hesseler's novel spins around the ancient oracle bones, inscripted turtle shells that were used by priests to predict the future. The inscriptions were simple and telling: There will be no disasters for the next ten days. Hesseler's book follows the story of some of his former students, as well as a Uighur trader who immigrates to America. In addition, he exhaustively studies not just the history of the oracle bones, but the lives of the scholars and archaeologists who study them. The book is dense and compelling, the writing complex and incisive. The novel is a trenchant work, perhaps one of the best books I've ever read within this genre.
Where Robert L. Strauss was wrong, however, is that an experience in Peace Corps can somehow be quantified by what the volunteers have tangibly given the host countries. Both Hessler and Swiller are both great examples of this. While neither may have built a health-clinic or delivered pre-term babies on the floor of dirty huts, they have used their experience for much, much more. Swiller has brought international recognition to the disability of deafness. Hesseler has dedicated his life and career to looking into the multi-faceted cultures of China, and has continually kept in touch with the students he taught as a volunteer. Whether any of us, as ex-volunteers, left a working farm or a pond full of tilapia, isn't the be all, end all of the experience. What is important is that it hasn't escaped us, that we've channeled that incredible journey into something positive and something that helps others "develop". I wouldn't have become a teacher had I not joined Peace Corps. Does that mean my experience was ineffective there? Doesn't the fact that I- like many RPCVs-have dedicated my life to working in some of the worse schools of New York City (a level of education, quite literally, on par with a government high school in Cameroon) count for something? Of course it does.
In the end Peace Corps will continue sending fresh new faces to foreign countries. And many of them will flounder around doing nothing, filled with good intentions that will never get beyond the letters home. But the experience, for most people I know, doesn't end when you get on that plane for the last time. In fact, it's just beginning.
Oracle Bones, by Peter Hessler My Grade: A
The Unheard: A Memoir of Deafness and Africa, by Josh Swiller My Grade: B




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